Cambyses, Nebuchadnezzar, Bacht-Nassar: One more time concerning the image of the king-conqueror of Egypt in Coptic and Arabic traditions
EDN: DTVFPY
Abstract
The article deals with the image of King Cambyses II in Coptic and Late Arabic traditions. According to the author, the identification of Cambyses II with Nebuchadnezzar II occurred in Egypt due to the fact that both rulers were perceived as adversaries of religion and were reputed to destroy temples in conquered territories. However, the Coptic and Arabic versions of the story of Cambyses’-Nebuchadnezzar’s invasion contain some elements that can be regarded as a reminiscence of the historical campaign of Nebuchadnezzar II against King Apries. The appearance of such elements in the context of Egypt’s loss of independence may be linked to the tradition of King Apries’ supporters of the 6th–5th centuries BC, who considered him to have been the last legitimate ruler of Egypt and the following reign of Amasis as an interruption of Egyptian history. This tradition was blended with the representation of Cambyses’ invasion as a crucial point in Egypt’s history into the Coptic version of the story of the Egypt’s loss of independence during Cambyses’-Nebuchadnezzar’s attack on King Apries. In the Coptic “Cambyses’s Romance” and the “Chronicle” of John of Nikiu there is still a distinction between Cambyses II and Nebuchadnezzar II, but in the Arabic tradition both figures were merged into a single image of King Bacht-Nassar, and the conquest of Egypt was attributed to this “hybrid” ruler.
Keywords
About the Author
D. A. IzosimovRussian Federation
Denis Aleksandrovich Izosimov, Junior Research Fellow, research group for the project of the Russian Science Foundation 24-18-00378; unior Research Fellow, Centre of PreIslamic East Archaeology
119334, Moscow, Leninsky Prospekt, 32a
07031, Moscow, ul. Rozhdestvenka, 12,
References
1. Banshchikova A. A. (2015). Perelomnye epokhi v istoricheskoi traditsii i soznanii drevnikh egiptian: Po istochnikam kontsa II tys. do n. e. — I tys. n. e. [Crucial periods in ancient Egyptian tradition and historical consciousness: From the sources of the late second millennium B. C. to the sources of the first millennium A. D.]. LENAND. (In Russian).
2. Borukhovich, V. G. (1972). Istoricheskaia kontseptsiia egipetskogo logosa Gerodota [The historical concept of Herodotus’ Egyptian logos]. In V. G. Borukhovich (Ed.). Antichnyi mir i arkheologiia: Mezhvuzovskii nauchnyi sbornik (Vol. 1, pp. 66–77). Izdatel’stvo Saratovskogo universiteta. (In Russian).
3. Briant, P. (1982). Rois, tributs et paysans: Etudes sur les formations tributaires du Moyen-Orient ancien. Les Belles Lettres.
4. Briant, P. (1988). Ethno-classe dominante et populations soumises dans l’empire achaemenide: Le cas d’Égypte. In R. N. Frye, A. Kuhrt, & H. Sancisi-Weerdenburg (Eds.). Achaemenid History III: Method and theory: Proceedings of the London 1985 Achaemenid History Workshop (pp. 137–173). Nederlands Instituut voor het Nabije Oosten.
5. Butler, A.J. (1914). Babylon of Egypt: A study in the history of Old Cairo. Clarendon Press.
6. Cruz-Uribe, E. (1986). Notes on the Coptic Cambyses Romance. Enchoria, 14, 51–56.
7. Dillery, J. (2005). Cambyses and the Egyptian Chaosbeschreibung tradition. The Classical Quarterly, 55(2), 387–406.
8. Elagina, D. (2018). Chronicle of John of Nikiu: Text and translation (Introduction and chapters 1–80) (Diss., Univ. of Hamburg).
9. Habaj, M. (2018) Some notes on the historical background of the Cambyses Romance. Vestnik drevnei istorii, 78(3), 629–643. https://doi.org/10.31857/S032103910001267-6.
10. Jansen, H. (1950). The Coptic story of Cambyses’ invasion of Egypt: A critical analysis of its literary form and its historical purpose. Dybwad.
11. Kholod, M. M. (2022). Aleksandr Velikii v “Khronike” Ioanna Nikiuskogo [Alexander the Great in the Chronicle by John of Nikiu]. Mnemon. Issledovaniia i publikatsii po istorii antichnogo mira, 22(1–2), 297–317. https://doi.org/10.25990/mnemon.wst4-yp51. (In Russian).
12. Kholod, M. M. (2023). Ioann Nikiuskii o tsare Kambise: neskol’ko zamechanii [John of Nikiu on the King Cambyses: Some notes]. Proslogion: Problemy sotsial’noi istorii i kul’tury Srednikh vekov i rannego Novogo vremeni, 7(1), 173–188. https://doi.org/10.24412/2500-0926-2023-71-173-188. (In Russian).
13. Kholod, M. M. (2024). Persidskii tsar’ Kambis v “Khronike” Ioanna Nikiuskogo [The Persian king Cambyses in the Chronicle of John of Nikiu]. ΣΧΟΛΗ. Filosofskoe antikovedenie i klassicheskaia traditsiia, 18(2), 607–629. https://doi.org/10.25205/1995-4328-2024-18-2-607-629. (In Russian).
14. Ladynin, I. A. (2006). Legenda o egipetskoi tsarevne Nitetis (Hdt. III.1–2; Athen. XIII.560D–F) v politiko-istoricheskom kontekste VI v. do n. e. [The legend about the Egyptian princess Nitetis (Hdt. III.1–2; Athen. XIII.560D–F) in the political and historical context of the VI century B. C. E.]. In V. G. Borukhovich et al. (Eds.). Antichnyi mir i arkheologiia: Mezhvuzovskii sbornik nauchnykh trudov (Vol. 12, pp. 33–42). Nauchnaia kniga. (In Russian).
15. Ladynin, I. A. (2017). Nachalo makedonskogo vremeni v kategoriiakh mirovozzreniia drevnikh egiptian kontsa IV — nachala III v. do n. e. [The beginning of the Macedonian period in ancient Egyptian worldview categories (end of the 4th — beginning of the 3rd century B. C. E.)] (Dr. Sci. (History) Dissertation, Lomonosov Moscow State University) (Vol. 1). (In Russian).
16. Ladynin, I. A. (2019). Antichnaia traditsiia o koshchunstvakh Artakserksa III protiv sviashchennykh zhivotnykh i vopros o ee datirovke [The classical tradition of Artaxerxes III’s blasphemies against sacred animals and the dating of it]. In I. A. Ladynin (Ed.). Vostok, Evropa i Amerika v drevnosti, Vol. 4: Sbornik nauchnykh trudov Sergeevskikh chtenii na kafedre istorii drevnego mira istoricheskogo fakul’teta MGU imeni M. V. Lomonosova (pp. 5–18). Izdatel’stvo RKhGA. (In Russian).
17. Ladynin, I. A. (2022). Ptolemei, syn Laga, i zhretsy Buto. “Stela satrapa” (Egipetskii muzei, Kair, 22182): Ieroglificheskii tekst, perevod i kommentarii [Ptolemy, son of Lagus, and the priests of Buto. The satrap stela (Egyptian Museum, Cairo, 22182): Hieroglyphic Text, Translation and Commentary]. Izdatel’skii dom RKhGA. (In Russian).
18. Ladynin I. A., & Nemirovsky, A. A. (2004). Pokhod Navukhodonosora II na Egipet 567 g. do n. e. v svedeniiakh egipetskoi i vetkhozavetnoi traditsii (Predvaritel’nye zamechaniia) [The campaign of Nebuchadnezzar II against Egypt in 567 B. C. in the light of the Egyptian evidence and the Old Testament (preliminary remarks)]. In: E. E. Kormysheva (Ed.). Kul’turnoe nasledie Egipta i Khristianskii Vostok (Vol. 2, pp. 63–76). IV RAN. (In Russian).
19. Lloyd, A. B. (1982) The inscription of Udjahorresnet: A collaborator’s testament. Journal of Egyptian Archaeology, 68, 166–180.
20. Pevzner, S. B. (1974). Rasskaz ibn Abd al-Khakama o drevnei istorii Egipta [Ibn ‘Abd alKhakam on the History of Egypt]. In: A. S. Tveritinov et al. (Ed.). Pisʹmennye pamiatniki Vostoka: Istoriko-filologicheskie issledovaniia: Ezhegodnik. 1971 (pp. 62–85). Nauka — Glavnaia redaktsiia vostochnoi literatury. (In Russian).
21. Posener, G. (1936). La première domination perse en Égypte: Recueil d’inscriptions hiéroglyphiques. L’Institut français d’archéologie orientale.
22. Schäfer, H. (1899). Bruchstück eines koptischen Romans über die Eroberung Aegyptens durch Kambyses. Akademie der Wissenschaften. (In German).
23. Schwartz, J. (1949). Les conquérants perses et la litérature égyptienne. Bulletin de l’Institut français d’archéologie orientale, 48, 65–80.
24. Sheehan, P. (2010). Babylon of Egypt: The archaeology of Old Cairo and the origins of the city. The American Univ. in Cairo Press.
25. Thiers, C. (1995). Civils et militaires dans les temples. Occupation illicite et expulsion. Bulletin de l’Institut Français d’Archéologie Orientale, 95, 493–516.
26. Veinberg, I. L., & Sventsitskaia, I. S. (1984). Problemy drevneblizhnevostochnogo i ellinisticheskogo obshchestva v issledovaniiakh P. Briana [Issues of ancient Near East and Hellenistic societies in works of P. Briant]. Vestnik drevnei istorii, 1984(1), 178–185. (In Russian).
27. Venticinque, P. F. (2006). What’s in a name? Greek, Egyptian and Biblical traditions in the Cambyses Romance. Bulletin of the American Society of Papyrologists, 43, 139–158.
Review
For citations:
Izosimov D.A. Cambyses, Nebuchadnezzar, Bacht-Nassar: One more time concerning the image of the king-conqueror of Egypt in Coptic and Arabic traditions. Shagi / Steps. 2026;12(1):55-76. (In Russ.) EDN: DTVFPY
JATS XML




































