Preview

Shagi / Steps

Advanced search

Modern Russian storytelling as a new research field: Strategies of representation of modern singers of tales

https://doi.org/10.22394/2412-9410-2025-11-1-68-92

Abstract

In the 21st century, traditional storytelling was unexpectedly replaced by modern storytelling, which has become quite widespread in Russia, Serbia, Kazakhstan, Mongolia and other countries. Modern singers of tales enter the public space with the help of various strategies of representation (traditional dress, features of performances, stories about themselves, etc.). On the basis of interviews and personal conversations, recorded in 2022–2023 with A. A. Matochkin, O. A. Skobelev, A. B. Muliin, L. N. Ryabova and D. R. Paramonov, it is possible to trace general trends and features, principles of training of a modern singer of tales, as well as to identify representational models (singer of tales as a professional, singer of tales as an artist, etc.). Among the common features are the identification of oneself with the storytelling lineage and the aspiration for the continuity of tradition, including family tradition. The training of modern singers of tales follows two main scenarios: through recordings or through book sources. It is noteworthy that in some cases storytelling is embedded in the professional sphere and becomes, if not the main, then one of the main activities in the life of modern singers of tales.

About the Author

Ya. I. Pavlidi
The Russian Presidential Academy of National Economy and Public Administration; Russian State University for the Humanities
Russian Federation

Yana Ivanovna Pavlidi, Junior Researcher, Center for Theoretical Folklore Studies, School for Advanced Studies in the Humanities, Institute for Social Sciences; Postgraduate Student, Centre for Typological and Semiotic Folklore Studies

119571, Moscow, Prospekt Vernadskogo, 82;

125047, Moscow, Miusskaya Sq., 6



References

1. Makarov, S. S. (2021). “My — ne skaziteli, a ispolniteli eposa...”: sovremennye rasskazchiki iakutskikh olonkho o svoei deiatel’nosti [“We are no storytellers, but the performers of the epic...”. Opinions of modern narrators of the Yakut epic about their activities]. Fol’klor: struktura, tipologiia, semiotika, 4(3), 131–147. https://doi.org/10.28995/2658-5294-2021-4-3-131-147. (In Russian).

2. Nekliudov, S. Yu. (1995). Posle fol’klora [After folklore]. Zhivaia starina, 1995(1), 2–4. (In Russian).

3. Petrov, N. V. (2020). “Posle traditsii”: “oskolki” russkogo eposa [“After tradition”: “shards” of the Russian epic]. In E. E. Levkievskaia, N. V. Petrov, & O. B. Khristoforova (Eds.). “Oskolki” v traditsii: Kollektivnaia monografiia (pp. 122‒133). Neolit. (In Russian).

4. Petrov, N. V. (2023). Epicheskie skaziteli: stsenarii obreteniia masterstva [Singers of epic tales. Scenarios of gaining mastery]. Vestnik RGGU, Ser. Literaturovedenie. Iazykoznanie. Kul’turologiia, 2003(4), 100–116. https://doi.org/10.28995/2686-7249-2023-4-100-116. (In Russian).

5. Putilov, B. N. (1997). Epicheskoe skazitel’stvo: tipologiia i etnicheskaia spetsifika [Epic storytelling: Typology and ethnic specifics]. Izdatel’slaia forma “Vostochnaia literatura” RAN. (In Russian).


Review

For citations:


Pavlidi Ya.I. Modern Russian storytelling as a new research field: Strategies of representation of modern singers of tales. Shagi / Steps. 2025;11(1):68-92. (In Russ.) https://doi.org/10.22394/2412-9410-2025-11-1-68-92

Views: 116


Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 License.


ISSN 2412-9410 (Print)
ISSN 2782-1765 (Online)