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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">steps</journal-id><journal-title-group><journal-title xml:lang="ru">Шаги/Steps</journal-title><trans-title-group xml:lang="en"><trans-title>Shagi / Steps</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2412-9410</issn><issn pub-type="epub">2782-1765</issn><publisher><publisher-name>The Russian Presidential Academy of National Economy and Public Administration</publisher-name></publisher></journal-meta><article-meta><article-id custom-type="elpub" pub-id-type="custom">steps-858</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>Статьи</subject></subj-group></article-categories><title-group><article-title>"Меч Сунны и украшение Пути": агиографический портрет Джаʻфара Садика в суфийской традиции</article-title><trans-title-group xml:lang="en"><trans-title>“The sword of the Sunna and the beauty of the Path”: The hagiographical image of Jaʻfar Sadiq in Sufi tradition</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Алонцев</surname><given-names>М. А.</given-names></name><name name-style="western" xml:lang="en"><surname>Alontsev</surname><given-names>M. A.</given-names></name></name-alternatives><email xlink:type="simple">mxalontsev90@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Российская академия народного хозяйства и государственной службы при Президенте РФ</institution></aff><aff xml:lang="en"><institution>The Russian Presidential Academy of National Economy and Public Administration</institution></aff></aff-alternatives><volume>4</volume><issue>1</issue><fpage>165</fpage><lpage>174</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Алонцев М.А., 1970</copyright-statement><copyright-year>1970</copyright-year><copyright-holder xml:lang="ru">Алонцев М.А.</copyright-holder><copyright-holder xml:lang="en">Alontsev M.A.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://steps.ranepa.ru/jour/article/view/858">https://steps.ranepa.ru/jour/article/view/858</self-uri><abstract><p>В статье приводится перевод «Поминания Джаʻфара Садика» из антологии Фарид ад-Дина ʻАттара «Поминания друзей Божиих». Джаʻфар Садик (ум. 765), шестой шиитский имам и основатель догматико-правовой школы, названной в его честь, играл важную роль в суфийской традиции. Суфии почитали его как члена семьи пророка Мухаммада и через него возводили свою традицию благочестия к пророческому роду, а также считали его носителем сокрытого знания и непревзойденным толкователем Корана.</p></abstract><trans-abstract xml:lang="en"><p>The paper presents a Russian translation and a brief analysis of Remembrance of Jaʻfar Sadiq from the Persian Suf anthology Memorial of God's Friends by Farid al-din Attar. Jaʻfar Sadiq, the sixth Shiʻi imam, founder and eponym of the Ja‘fari school of jurisprudence, played an important role in the Suf tradition. The Sufs revered him as a member of Prophet Muhammad's family (ahl-i bayt) and, through his persona, connected their own tradition of piety with the age of the Prophet and his companions. Sufs also considered him a bearer of hidden knowledge (‘ilm al-bāṭin), an inimitable interpreter (mufassir) of the Quran and claimed to be his spiritual descendants by including him in Suf lineages. These virtues became the main features of Ja‘far Sadiq's hagiographic portrait in the Persian Suf tradition.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>суфийская агиография</kwd><kwd>Джаʻфар Садик</kwd><kwd>суфийская традиция</kwd><kwd>Фарид ад-дин ʻАттар</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Suf hagiography</kwd><kwd>Jaʻfar Sadiq</kwd><kwd>Suf tradition</kwd><kwd>Farid aldin ʻAttar</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
