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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">steps</journal-id><journal-title-group><journal-title xml:lang="ru">Шаги/Steps</journal-title><trans-title-group xml:lang="en"><trans-title>Shagi / Steps</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2412-9410</issn><issn pub-type="epub">2782-1765</issn><publisher><publisher-name>The Russian Presidential Academy of National Economy and Public Administration</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.22394/2412-9410-2021-7-4-151-172</article-id><article-id custom-type="elpub" pub-id-type="custom">steps-640</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>Статьи</subject></subj-group></article-categories><title-group><article-title>"Что-то не так с этим ковидом": производство недоверия в российском родовспоможении в ситуации пандемии</article-title><trans-title-group xml:lang="en"><trans-title>“Something is off with this COVID”: Production of mistrust in Russian obstetrics in a pandemic situation</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Ожиганова</surname><given-names>А. А.</given-names></name><name name-style="western" xml:lang="en"><surname>Ozhiganova</surname><given-names>Anna А.</given-names></name></name-alternatives><email xlink:type="simple">anna-ozhiganova@yandex.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Институт этнологии и антропологии им. Н. Н. Миклухо-Маклая РАН</institution></aff><aff xml:lang="en"><institution>N. N. Miklukho-Maklai Institute of Ethnology and Anthropology, Russian Academy of Sciences</institution></aff></aff-alternatives><volume>7</volume><issue>4</issue><fpage>151</fpage><lpage>172</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Ожиганова А.А., 1970</copyright-statement><copyright-year>1970</copyright-year><copyright-holder xml:lang="ru">Ожиганова А.А.</copyright-holder><copyright-holder xml:lang="en">Ozhiganova A.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://steps.ranepa.ru/jour/article/view/640">https://steps.ranepa.ru/jour/article/view/640</self-uri><abstract><p>В статье рассматриваются, во-первых, недоверие официальной информации о коронавирусе, которое испытывают как врачи, так и пациенты, оказавшиеся в «особой ситуации» родов в условиях пандемии, и, во-вторых, практики недоверия, которые они создают в ответ на вызовы пандемии и ограничительные противоэпидемические меры. В качестве теоретической рамки используется подход, предложенный в недавно опубликованных работах по антропологии недоверия, который предлагает отказаться от рассмотрения этого явления исключительно в негативных терминах - как социальной неудачи и препятствия для развития общественных институтов. Сторонники этого подхода считают, что недоверие является особой формой критического знания, которое реализуется в разнообразных действенных стратегиях. Статья основана как на полевых материалах автора (интервью с врачами - акушерами-гинекологами, акушерками и женщинами, родившими в период пандемии), так и на различных интернет-источниках (официальные страницы роддомов в социальных сетях и личные блоги врачей).</p></abstract><trans-abstract xml:lang="en"><p>The article examines the mistrust of official information about coronavirus experienced by both doctors and patients who find themselves in the “special situation” of childbirth in a pandemic, and the practices of mistrust they create in response to the pandemic's challenges and restrictive epidemic measures. I refer to the theoretical approach proposed in recently published works on the anthropology of mistrust, which proposes to move away from the perception of this phenomenon only in negative terms: as a social failure and an obstacle to the development of social institutions. Proponents of this approach consider mistrust to be a special form of critical knowledge that is implemented in a variety of effective strategies. The pandemic, as a situation of high risk and uncertainty, has revealed numerous conflicts in which mistrust plays an important role. The pandemic emergency does not unite patients, in particular pregnant women and women in labor, with doctors but divides them even more than before. Women refuse medical care during pregnancy and choose to have out-of-hospital births more often than before the pandemic. The strategy of searching for medical or alternative health specialists with whom women can create trusting relationships is becoming increasingly urgent. In turn, doctors, as well as patients, often do not trust official information and the system in which they work but needed to adapt to the requirements of the governing and controlling authorities. The article is based on the author's field materials (interviews with obstetricians-gynecologists, midwives and women who gave birth during the pandemic). I also use various Internet resources, including the official pages of maternity hospitals in social networks and personal blogs of doctors.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>пандемия COVID-19</kwd><kwd>антропология недоверия</kwd><kwd>социальное доверие и недоверие</kwd><kwd>ковид-диссиденты</kwd><kwd>ковидоскептики</kwd><kwd>репродуктивные права</kwd><kwd>технократическая модель родовспоможения</kwd><kwd>гуманизация родовспоможения</kwd></kwd-group><kwd-group xml:lang="en"><kwd>COVID-19 pandemic</kwd><kwd>anthropology of mistrust</kwd><kwd>social trust and mistrust</kwd><kwd>covid dissidents</kwd><kwd>COVID skeptics</kwd><kwd>reproductive rights</kwd><kwd>technocratic model of obstetrics</kwd><kwd>humanization of obstetrics</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
