stepsШаги/StepsShagi / Steps2412-94102782-1765The Russian Presidential Academy of National Economy and Public Administration10.22394/2412-9410-2023-9-4-315-328steps-225Research ArticleСтатьиКорейское хан и диаспоральная меланхолияKorean han and diasporal melancholiahttps://orcid.org/0000-0003-0650-9126КлюйковаЕ. А.KliuikovaE. A.

Екатерина Александровна Клюйкова, кандидат филологических наук, доцент, кафедра русской литературы

614068, Пермь, ул. Букирева, д. 15

Тел.: + 7 (342) 2396-374

Ekaterina A. Kliuikova, Cand. Sci. (Philology), Associate Professor, Department for Russian Literature

614068, Perm, Bukireva Str., 15

Tel.: + 7 (342) 2396-374

kliuikova25@gmail.comПермский государственный национальный исследовательский университетРоссияPerm State UniversityRussian Federation20232912202394315328Copyright © Клюйкова Е.А., 20232023Клюйкова Е.А.Kliuikova E.A.This work is licensed under a Creative Commons Attribution 4.0 License.https://steps.ranepa.ru/jour/article/view/225

Статья посвящена понятию меланхолии, применяемому в психоаналитических, гендерных и постколониальных исследованиях, в контексте изучения диаспоры и ее литературы. Диаспоральная меланхолия связывается исследователями с травмирующими событиями исторического прошлого диаспоры и утратой исторической родины, мыслимой в качестве идеальной абстракции. В то же время в исследованиях литературы корейской диаспоры в США в качестве альтернативного «меланхолии» термина часто используется культурно и политически маркированное понятие хан, как правило обозначающее сочетание гнева, печали и отчаяния. Значение коллективного национального эмоционального состояния возникает у понятия хан не раньше колониального периода, однако именно это значение становится востребованным как в Южной Корее (в учениях некоторых христианских церквей и сфере искусства), так и у корейской диаспоры в США — в литературных текстах и научных работах. В этих работах хан воспринимается как врожденное чувство, определяющее этническую идентичность, и несет в себе неустранимый даже во втором поколении остаток памяти об исторической родине, препятствующий ассимиляции в американском обществе.

The article is devoted to the Freudian term melancholia, which is widely used in psychoanalysis, gender studies and postcolonial studies, and is also applied to diaspora studies. Scholars link diasporic melancholia with the traumatic experience of diaspora history and loss of the homeland, which is thought of as an ideal abstraction. At the same time, in studies of Korean-Americans’ literature, the word han is often used instead of the term ‘melancholia’, despite the fact that the scholars cite works by Freud and Judith Butler. Han is a Korean politically and culturally labeled term of emotion which denotes a combination of rage, sadness and despair. The meaning of han as a collective emotional state was not developed until the colonial period (1910–1945), however, this meaning became essential in South Korea, where it is used in the doctrine of some Christian churches (as so-called minjung theology) and in the realm of art. Among Korean-Americans han also became a popular concept in literary autobiographies and academic papers. In these works, han is interpreted as an inherent emotion which defines ethnic and cultural identity. Even for the second generation han carries inexpungible remains of memory of the lost homeland, and this interferes with assimilation into American society.

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The authors declare that there are no conflicts of interest present.