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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">steps</journal-id><journal-title-group><journal-title xml:lang="ru">Шаги/Steps</journal-title><trans-title-group xml:lang="en"><trans-title>Shagi / Steps</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2412-9410</issn><issn pub-type="epub">2782-1765</issn><publisher><publisher-name>The Russian Presidential Academy of National Economy and Public Administration</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.22394/2412-9410-2022-8-4-276-302</article-id><article-id custom-type="elpub" pub-id-type="custom">steps-135</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>СЧАСТЬЕ В КУЛЬТУРЕ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>HAPPINESS IN CULTURE</subject></subj-group></article-categories><title-group><article-title>Пресуществление культуры, или Вопрос о том, куда втыкать зубочистку в музее коломенской пастилы</article-title><trans-title-group xml:lang="en"><trans-title>The transubstantiation of culture, or the Question of where to stick a toothpick in the Kolomna pastille museum</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0001-6764-9240</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Мельникова</surname><given-names>Е. А.</given-names></name><name name-style="western" xml:lang="en"><surname>Melnikova</surname><given-names>E. A.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Екатерина Александровна Мельникова, кандидат исторических наук доцент, факультет истории</p><p>119187, Санкт-Петербург, Гагаринская ул., д. 6/1А</p></bio><bio xml:lang="en"><p>Ekaterina A. Melnikova, Cand. Sci. (History) Assistant Professor, Department of History</p><p>119187, St. Petersburg, Gagarinskaya Str., 6/1А</p></bio><email xlink:type="simple">melek@eu.spb.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Европейский университет в Санкт-Петербурге</institution><country>Россия</country></aff><aff xml:lang="en"><institution>European University at St. Petersburg</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2022</year></pub-date><pub-date pub-type="epub"><day>01</day><month>02</month><year>2025</year></pub-date><volume>8</volume><issue>4</issue><fpage>276</fpage><lpage>302</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Мельникова Е.А., 2025</copyright-statement><copyright-year>2025</copyright-year><copyright-holder xml:lang="ru">Мельникова Е.А.</copyright-holder><copyright-holder xml:lang="en">Melnikova E.A.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://steps.ranepa.ru/jour/article/view/135">https://steps.ranepa.ru/jour/article/view/135</self-uri><abstract><p>Статья посвящена анализу интерактивной программы музея как ритуала производства культуры, позволяющего превратить материальную субстанцию гастрономического лакомства в символически значимый культурный артефакт, а участникам этого ритуала — приобрести культурный опыт и «попробовать историю на вкус». Проблематизируя существующие подходы к исследованию культуры и отталкиваясь от работ Аннмари Мол, посвященных множественности тела, автор интерпретирует процесс культурного производства как акт пресуществления, благодаря которому культура становится результатом делания и обретает материальность, не теряя в то же время своих эфемерных свойств. В работе используются материалы этнографического исследования в подмосковном городе Коломне, облик которого существенно изменился в последнее десятилетие благодаря появлению инициатив по созданию музеев коломенской пастилы и налаживанию производства пастилы по старинным рецептам. Автор обращается к анализу различных форм оспаривания статуса новых музеев сотрудниками более традиционных учреждений культуры и границ, устанавливаемых различными институтами для размежевания в этой области. Рассматривая один день из жизни музея и трактуя музейную программу как ритуал пресуществления, автор предлагает новый подход к анализу культурного производства.</p></abstract><trans-abstract xml:lang="en"><p>The article analyzes the museum’s interactive program as a ritual of cultural production that allows it to transform the material substance of a gastronomic delicacy into a symbolically significant cultural artifact, and for the participants of this ritual to acquire cultural experience and “taste history”. Problematizing the existing approaches to the study of culture and starting from Annemarie Mol’s book on the body multiple, the author aims to analyze cultural production as an act of transubstantiation, through which culture becomes the result of making and acquires materiality, without losing at the same time its ephemeral properties. The paper is based on the materials of an ethnographic study in Kolomna, near Moscow, the appearance of which has significantly changed over the last decade, owing to the emergence of initiatives to create museums of Kolomna pastille and the establishment of pastille production according to ancient recipes. The author turns to the analysis of various forms of contestation of the status of new museums by employees of more traditional cultural institutions, and the boundaries set by various organizations for demarcation in the cultural sphere. Choosing a different perspective and considering one day in the life of a museum as a ritual of transubstantiation, the author offers a new approach to the analysis of cultural production.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>музеи</kwd><kwd>наследие</kwd><kwd>культура</kwd><kwd>материальность</kwd><kwd>гастрономический туризм</kwd><kwd>культурная память</kwd><kwd>городская среда</kwd></kwd-group><kwd-group xml:lang="en"><kwd>museums</kwd><kwd>heritage</kwd><kwd>culture</kwd><kwd>materiality</kwd><kwd>culinary tourism</kwd><kwd>cultural memory</kwd><kwd>urban environment</kwd></kwd-group><funding-group><funding-statement xml:lang="ru">Статья выполнена в рамках проекта «“Культура счастья”: роль культурных институтов в личном благополучии жителей России» (Благотворительный фонд Владимира Потанина, проект № СГМ 59-19)</funding-statement><funding-statement xml:lang="en">This paper was completed as part of the project “The Culture of Happiness: The Role of Cultural Institutions in the Personal Well-Being of Russian Citizens” (Vladimir Potanin Foundation, Project No. SGM 59-19)</funding-statement></funding-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Адорно, Хоркхаймер 1997 — Адорно Т., Хоркхаймер М. 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