stepsШаги/StepsShagi / Steps2412-94102782-1765The Russian Presidential Academy of National Economy and Public AdministrationULKZLZsteps-1174Research ArticleКОММЕНТАРИИ К ДРЕВНЕМУ ТЕКСТУ: СТАРЫЕ ПРОБЛЕМЫ И НОВЫЕ ПОДХОДЫCOMMENTARIES TO CLASSICAL TEXTS: OLD PROBLEMS AND NEW APPROACHESFeatures of the translation of the commentary on the Revelation of Saint John by Nerses LambronatsʻiFeatures of translation of the commentary on the Revelation of Saint John by Nersēs Lambronatsʻihttps://orcid.org/0000-0002-6436-866XAvetisyanA. M.AvetisyanA. M.

Арпине Месробовна Аветисян, младший научный сотрудник, отдел переводной литературы; младший научный сотрудник, отдел древней и средневековой армянской литературы

0009, Ереван, пр-т Маштоца, 53

0015, Ереван, ул. Григора Лусаворича, 15

Arpine Mesrobovna Avetisyan, Junior Researcher, Department of Translated Literature; Junior Researcher, Department of Ancient and Medieval Armenian Literature

0009, Yerevan, Mashtots Ave., 53

0015, Yerevan, Grigor Lusavorich Str., 15

arpavetissyan@gmail.comИнститут древних рукописей им. Месропа Маштоца (Матенадаран); Институт литературы им. М. Абегяна НАН РААрменияMesrop Mashtots Institute of Ancient Manuscripts (Matenadaran) ; Institute of Literature after M. Abeghyan NAS RAArmenia202630032026121272279Copyright © Avetisyan A.M., 20262026Avetisyan A.M.Avetisyan A.M.This work is licensed under a Creative Commons Attribution 4.0 License.https://steps.ranepa.ru/jour/article/view/1174

В статье рассматриваются перевод и адаптация комментария к Откровению Иоанна Богослова, выполненные Нерсесом Ламбронаци (1153–1198). Раскрываются мотивы, побудившие Нерсеса приступить к переводу, который имеет большое значение в наследии Армянской апостольской церкви. В качестве источника для перевода Ламбронаци использовал греческий оригинал Андрея Кесарийского (563–614). В колофонах Ламбронаци отмечает, что он передал греческий оригинал католикосу Григорию IV Тга (1173–1193), поручившему его перевод митрополиту Иераполиса Константину, с которым Ламбронаци сделал первоначальный перевод комментария. Автор задается вопросом, почему в современной армянской литературе перевод приписывается только Ламбронаци, и уточняет, что Константин был греком, скорее всего не владел классическим армянским языком и перевел оригинал на разговорный армянский язык того времени. Впоследствии сам Ламбронаци пересмотрел перевод и адаптировал его к образцам литературного армянского языка. Тем не менее он внес в текст много изменений, адаптировав его к армянской религиозной мысли, так что армянский текст ценен как почти самостоятельное произведение. В исследовании подчеркиваются текстовые расхождения между существующими печатными версиями и древними рукописями, что оправдывает необходимость нового критического издания текста.

The article discusses Nersēs Lambronatsʻi’s (1153– 1198) translation and adaptation of the commentary on the Book of Revelation. It reveals the motivations that prompted Nersēs to undertake the translation, which holds significant value within the Armenian Apostolic Church legacy. As a source for his translation Lambronatsʻi used the Greek original by Andrew of Caesarea (AD 563–614). In his colophons, Lambronatsʻi notes that he delivered the Greek original to the Catholicos of Rumkale, Gregory IV Tgha (1173–1193), who entrusted with its translation the metropolitan of Hierapolis, Constantine. It was with Constantine that Lambronatsʻi made the initial translation of the Commentary. But why is the translation now attributed only to Lambronatsʻi in Armenian literature? The fact is that Constantine was Greek, most likely had not mastered Classical Armenian, and so turned the original text into the colloquial Armenian of that time. Subsequently Lambronatsʻi himself revised the translation and adapted it to the patterns of literary Armenian. Furthermore, he made many changes to the text, adapting it to Armenian religious thought, so that the Armenian text is valuable as an almost independent work. This research highlights the textual discrepancies between existing printed versions and ancient manuscripts, justifying the necessity for a new critical edition of the text.

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The authors declare that there are no conflicts of interest present.