stepsШаги/StepsShagi / Steps2412-94102782-1765The Russian Presidential Academy of National Economy and Public AdministrationBEQMVBsteps-1159Research ArticleДРЕВНИЙ ЕГИПЕТ В ЗЕРКАЛЕ СРЕДНЕВЕКОВОЙ ТРАДИЦИИANCIENT EGYPT IN THE MIRROR OF MEDIEVAL TRADITIONЦарь Надарес — Тударис — Бадарис: Аменхотеп III на финальной ступени развития историко-легендарной традиции египтянNadares — Tudaris — Badaris: Amenhotep III at the final stage of Egyptian historical-legendary traditionhttps://orcid.org/0000-0001-8023-8817НемировскийА. А.NemirovskyA. A.

Александр Аркадьевич Немировский, кандидат исторических наук старший научный сотрудник, отдел сравнительного изучения древних цивилизаций

119334, Москва, Ленинский пр-т, д. 32а 

Alexander Arkadievich Nemirovsky, Cand. Sci. (History) Senior Research Fellow, Department of Comparative Studies of Ancient Civilizations

119334, Moscow, Leninsky Prospekt, 32a

sidelts@inbox.ruИнститут всеобщей истории РАНРоссияInstitute of World History of the Russian Academy of SciencesRussian Federation2026300320261213254Copyright © Немировский А.А., 20262026Немировский А.А.Nemirovsky A.A.This work is licensed under a Creative Commons Attribution 4.0 License.https://steps.ranepa.ru/jour/article/view/1159

Устанавливается, что арабоязычная традиция о Древнем Египте, сообщая о царе Надаресе (Тударисе, Бадарисе), отце царя Малиуса, отрекшегося от язычества и пытавшегося ввести единобожие (очевидный прототип — Эхнатон), отражает правление исторического отца Эхнатона — Аменхотепа III. Три главных ее сюжета о Надаресе — строительство храма Венеры с идолом из лазурита и источником исцеляющей воды; поход против князя из Сирии-Палестины; победный поход в ответ на атаку чернокожих с юга и небывалое ранее продвижение на юг — находят прямые параллели с событиями правления Аменхотепа III: получением из Митанни (поставщик лазурита для Египта) магической статуи Иштар (отождествлялась позднее с Венерой) для оздоровления Аменхотепа; походом в Сирию для усмирения местных князей (ЕА 85, EA 108, EA 117, EA 152); походом 5-го года царствования Аменхотепа на юг в ответ на происки местного вождя чернокожих с продвижением, согласно надписям, намного дальше на юг, чем когда-либо ранее. Остается считать исламо-египетскую традицию о Надаресе плодом непрерывной передачи прижизненных и ближайших к ним египетских представлений об Аменхотепе III, что является частным случаем общего соотношения исламо-египетской традиции с древнеегипетской.

The author tries to show that the Arabic tradition about ancient Egypt, reporting on King Nadares (Tudaris, Badaris), the father of King Malius (the latter renounced paganism and tried to introduce monotheism, thus his obvious prototype is Akhenaten), reflects the reign of Akhenaten’s actual father, Amenhotep III. Its three main plots about Nadares: the construction of a temple of Venus with an idol made of lapis lazuli and with a source of healing water; the campaign against a prince from Syria-Palestine; a victorious campaign in response to an attack by blacks from the south and an unprecedented advance to the south — find direct parallels with the events of the reign of Amenhotep III: receiving from Mitanni (the supplier of lapis lazuli for Egypt) a magical statue of Ishtar (later identified with Venus) for the purpose of healing Amenhotep; military actions in Syria to pacify local princes (EA 85, EA 108, EA 117, EA 152); the campaign to the south in the 5th year of Amenhotep’s rule in response to hostile actions of a local chieftain of the blacks, with an advance, according to inscriptions, much further south than ever before. The Islamic-Egyptian tradition about Nadares must be viewed as the result of continuous transmission of reminiscences of Amenhotep III since his own reign, which is a particular case of the general relation of the Islamic-Egyptian tradition to the ancient Egyptian one.

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The authors declare that there are no conflicts of interest present.