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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">steps</journal-id><journal-title-group><journal-title xml:lang="ru">Шаги/Steps</journal-title><trans-title-group xml:lang="en"><trans-title>Shagi / Steps</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2412-9410</issn><issn pub-type="epub">2782-1765</issn><publisher><publisher-name>The Russian Presidential Academy of National Economy and Public Administration</publisher-name></publisher></journal-meta><article-meta><article-id custom-type="edn" pub-id-type="custom">WXREKL</article-id><article-id custom-type="elpub" pub-id-type="custom">steps-1050</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>АСПЕКТЫ РЕЛИГИОЗНОЙ КУЛЬТУРЫ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>ASPECTS OF RELIGIOUS CULTURE</subject></subj-group></article-categories><title-group><article-title>Spiritual and religious significance of Gregory of Narek’s Book of Lamentation</article-title><trans-title-group xml:lang="en"><trans-title>Spiritual and religious significance of Gregory of Nar Book of Lamentation</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-3735-5118</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Apresyan</surname><given-names>A. G.</given-names></name><name name-style="western" xml:lang="en"><surname>Apresyan</surname><given-names>A. G.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Ануш Гагиковна Апресян, кандидат филологических наук старший научный сотрудник, отдел cредневековой литературы и филoлогии</p><p>0009, Ереван, пр-т Маштоца, д. 53 </p></bio><bio xml:lang="en"><p>Anush Gagikovna Apresyan, Cand. Sci. (Philology) Senior Researcher, Department of Medieval Literature and Philology</p><p>0009, Yerevan, Mashtots Ave., 53 </p></bio><email xlink:type="simple">apresiananush@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru">Институт древних рукописей им. Месропа Маштоца (Матенадаран)<country>Армения</country></aff><aff xml:lang="en">Mesrop Mashtots Research Institute of Ancient Manuscripts (Matenadaran)<country>Armenia</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2025</year></pub-date><pub-date pub-type="epub"><day>07</day><month>09</month><year>2025</year></pub-date><volume>11</volume><issue>3</issue><fpage>265</fpage><lpage>276</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Apresyan A.G., 2025</copyright-statement><copyright-year>2025</copyright-year><copyright-holder xml:lang="ru">Apresyan A.G.</copyright-holder><copyright-holder xml:lang="en">Apresyan A.G.</copyright-holder><license license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://steps.ranepa.ru/jour/article/view/1050">https://steps.ranepa.ru/jour/article/view/1050</self-uri><abstract><p>В статье посредством рассмотрения ряда из 95 молитв «Книги скорбных песнопений» Григора Нарекаци анализируется восходящий путь духовного и религиозного развития внутреннего и внешнего человека, практики молитв, благодати покаяния и возможности искупительного обожения человеческого существа. Путь развития, избранный автором «Книги», рассматривается с точки зрения средневековых и позднейших (XVIII–XIX вв.) комментариев к молитвам. В основе этого пути человек — внешний и внутренний, и они должны находиться в гармонии, когда вовлечены в молитву. Молящийся вникает в текст молитвы, отождествляет себя с автором, а искреннее сообщество с Богом делает его «непосредственно близким» к Божеству, приводя к благодати. «Книга» выражает одну из основ христианской и неоплатонической этики, согласно которой, цель духовного развития человека — стремление к внутреннему благоподобию. Таким образом, духовное и религиозное развитие человека раскрывается через а) прославление, где Бог — наивысшая сущность; б) исповедь, где человек обретается в оппозиции к Богу из-за своей греховной земной жизни; в) моление, которое есть акт раскаяния грешника и поиска им милосердия Божия.</p></abstract><trans-abstract xml:lang="en"><p>The article examines the ascending path of spiritual and religious development, encompassing both the inner and the outer man, the practice of prayer, the grace of repentance, and godlikeness. This examination involves analyzing a series of 95 prayers from the Book of Lamentation of St. Gregory of Narek. The trajectory of development chosen by the author of the Book of Lamentation is evaluated from the perspective of medieval and subsequent (18th–19th centuries) commentaries on prayers. The foundational principle of this path is based on the concept of Man, with his dual manifestations — the external and the internal — harmonizing when engaged in prayer. The supplicant assimilates the text of the prayer, identifies with the author, and sincere communication with God brings him “immediately close”, leading him to the grace of tears. This approach, therefore, represents the sole means by which humanity can attain the divine image. St. Gregoryʼs book elucidates a foundational principle of both Christian and Neoplatonic ethics, asserting that the primary objective of human spiritual growth is to aspire to godlikeness within the confines of human capability. Consequently, the trajectory of human spiritual and religious development can be delineated as follows: a) glorification, where God is regarded as the ultimate essence; b) confession, where the human being is seen as being in opposition to God due to their sinful earthly life; and c) supplication, which denotes the act of a sinner repenting and seeking divine mercy.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Григор Нарекаци</kwd><kwd>«Книга скорбных песнопений»</kwd><kwd>книга молитв</kwd><kwd>христианский мистицизм</kwd><kwd>религиозные молитвы</kwd><kwd>Св. Дух</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Gregory of Narek</kwd><kwd>Book of Lamentation</kwd><kwd>book of prayers</kwd><kwd>Christian mysticism</kwd><kwd>spiritual prayers</kwd><kwd>Holy Spirit</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Adrian (2018). 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